Mawlānā Jalāl ad-Dīn Muḥammad Balkhī aka Rumi,[1] (30 September 1207 – 17 December 1273), was a 13th-century Persian[2][3] poet,
Islamic jurist, theologian, and mystic http://en.wikipedia.org/wiki/Rumi Teachings:
The general theme of Rumi's thought, like that of other mystic and Sufi poets of Persian literature, is essentially that of the concept of tawhīd – union with his beloved (the primal root) from which/whom he has been cut off and become aloof – and his longing and desire to restore it.
Rumi believed passionately in the use of music, poetry, and dance as a path for reaching God
Rumi's life and transformation provide true testimony and proof that people of all religions and backgrounds can live together in peace and harmony. Rumi’s visions, words, and life teach us how to reach inner peace and happiness so we can finally stop the continual stream of hostility and hatred and achieve true, global peace and harmony.
Lover's nationality is separate from all other religions,The lover's religion and nationality is the Beloved (God).
The lover’s cause is separate from all other causesLove is the astrolabe of God's mysteries.[22]
Philosophical outlook
I died as a mineral and became a plant,I died as plant and rose to animal,I died as animal and I was Man.Why should I fear? When was I less by dying?Yet once more I shall die as Man, to soarWith angels bless'd; but even from angelhoodI must pass on: all except God doth perish.When I have sacrificed my angel-soul,I shall become what no mind e'er conceived.Oh, let me not exist! for Non-existenceProclaims in organ tones,To Him we shall return.
Rumi's universality
I searched for God among the Christians and on the Cross and therein I found Him not.
I went into the ancient temples of idolatry; no trace of Him was there.
I entered the mountain cave of Hira and then went as far as Qandhar but God I found not.
With set purpose I fared to the summit of Mount Caucasus and found there only 'anqa's habitation.
Then I directed my search to the Kaaba, the resort of old and young; God was not there even.
Turning to philosophy I inquired about him from ibn Sina but found Him not within his range.
I fared then to the scene of the Prophet's experience of a great divine manifestation only a "two bow-lengths' distance from him" but God was not there even in that exalted court.
Finally, I looked into my own heart and there I saw Him; He was nowhere else.
Islamic jurist, theologian, and mystic http://en.wikipedia.org/wiki/Rumi Teachings:
The general theme of Rumi's thought, like that of other mystic and Sufi poets of Persian literature, is essentially that of the concept of tawhīd – union with his beloved (the primal root) from which/whom he has been cut off and become aloof – and his longing and desire to restore it.
Rumi believed passionately in the use of music, poetry, and dance as a path for reaching God
Rumi's life and transformation provide true testimony and proof that people of all religions and backgrounds can live together in peace and harmony. Rumi’s visions, words, and life teach us how to reach inner peace and happiness so we can finally stop the continual stream of hostility and hatred and achieve true, global peace and harmony.
Lover's nationality is separate from all other religions,The lover's religion and nationality is the Beloved (God).
The lover’s cause is separate from all other causesLove is the astrolabe of God's mysteries.[22]
Philosophical outlook
I died as a mineral and became a plant,I died as plant and rose to animal,I died as animal and I was Man.Why should I fear? When was I less by dying?Yet once more I shall die as Man, to soarWith angels bless'd; but even from angelhoodI must pass on: all except God doth perish.When I have sacrificed my angel-soul,I shall become what no mind e'er conceived.Oh, let me not exist! for Non-existenceProclaims in organ tones,To Him we shall return.
Rumi's universality
I searched for God among the Christians and on the Cross and therein I found Him not.
I went into the ancient temples of idolatry; no trace of Him was there.
I entered the mountain cave of Hira and then went as far as Qandhar but God I found not.
With set purpose I fared to the summit of Mount Caucasus and found there only 'anqa's habitation.
Then I directed my search to the Kaaba, the resort of old and young; God was not there even.
Turning to philosophy I inquired about him from ibn Sina but found Him not within his range.
I fared then to the scene of the Prophet's experience of a great divine manifestation only a "two bow-lengths' distance from him" but God was not there even in that exalted court.
Finally, I looked into my own heart and there I saw Him; He was nowhere else.
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